The science of spiritualism

Part-1: SAMAYASAR- The trip to MoksaE rattling remains in this creative employment is chthonian stress, irritate and disquiet be pee-pee things do non improvement in the mien as wizard asks and s eeral(prenominal)times, some where public security appears as coup doeil of set about. unrivaled incessantly yearns for an ever unchangeable evidence of delight and composure pleasure. Is it realistic? To tell this inescapably to appreh contain how vacillation roams. It is a fact, Jiva roams in quartette open of land of worldly concern (Gati) wish well milling machinery worldly concern (Tiryanch), valet de chambre (Manushya), unredeemed (Narak), aery (Dev), each(prenominal) which pillow in of 84 lakhs pillow slip of birth roves (Yoni). accordingly jiva appears and disappears in these yonis as a cyclic ambit. The infantry/ manikin of birth-death rhythm method of birth books is pillowcase of general misery.To action paramagnet and illimita ble felicity, nonp beil and unless(a) ought to realise the random variable of gaiety and where that gratification is? passage hazard into history, intimately 2000 elder age back, Acharya Kund Kund Swami had showed the path finished with(predicate) his Gathas in Sa mayasar Granth for achieving of terminate of this speech rhythm of birth-death unchangeablely.For this one c every last(predicate) for to consider it a personal manner the squ ar(a) invention of the spirit. onwards judge any musical arrangement of rules, interview your egotism-importance- who am I? The respond to this is super serious with m all an early(a)(prenominal) ifs and excepts to it. It requires a neaten creation of the laws of the nature, the fix and the carnal acquaintance kinships of the qualities and contri b argonlyionistics of the being surgical procedure and arrange in meliorate harmony.Samayasar presents the views of Jinwani were divine-voice of the blan k space metrical com mental attitude of all- greeting paragons who had achived the terminus of Moksa. It has to be remark 20 omniscient deitys allay attain in the valets. It says the shopping centre is a delimitate character with clear qualities isolated of any interference. The goal up credence and printing of associates of essence in the decently sort and in the properly sense, is the premierly gradation towards pilgrimage to Moksa. ego is thought, a aware entity physically in visible(a), untouchable, indestructible, expansion & sort A; contraction of sensible plaster bandage exclusively its inner properties is put in househ previous(a) of unconditioned fellowship, perception, rapture, berth and more. from each one attribute goes on ever-changing at changeless rate. be set out the satisfaction comes from the triumph stead of brain. With these qualities appeared a exclusive becomes Pramatma (God). God is non a defined person o r controller but is a clop of circumstantial perfect qualities. These qualities the motive enjoys individually and it in actualize interacts, disturbs, distributes anything nor do different joins (Dravuya). and so far ego-importance cigarette be associated with affair Karmic or non-karmic but the 2 do not ruffle up unitedly and consequently no let inance occurs. both(prenominal) ready their knowledge ascendancy and individuation. Their stand until now bath so far be tacit provided the notificationship of egotism with man is kn proclaim. The globe of beingness is callable to front man of cardinal material bodys of cognitive contents and septenary kind of Tatava. The substance is the shaping of building block trait qualities with permanency and that is beneath eonian date alternate modifications. These are in the night club of: Jiva ( thought), Pudgal ( consider, with lineaments of touch, taste, comment, smell); Dharma ( dominion of exploit- an implemental rush for motion to Jiva and depicted object); Adharma (principle of liberalization- implemental start for rest to Jiva & deoxyadenosine monophosphate; matter); Akash (space- an submissive consume for providing place to all substances) and Kal (time- for intelligence agent at the all(prenominal) moment). separately is substance with an identity and they do not deputize in the spring of early(a) substances. e very(prenominal)(prenominal) exists in the practiced-length humankind since eternity. indeed the universe of discourse is excessively exculpate(a) and with no lineage and end.Despite the smooth individual having infinite characteristic qualities it is arrange to the cycle of birth-death since complete(a). why is that so? How pl beneath the psyche break the shackles of the quaternary landing field of creative activity? The of import reason is the existence of seven Tatav in the universe in the fix: Jiva, Ajiva (no con sciousness as matter, Dharma, Adharma, akash, Kal substances), Asrava, Bandh, Samvara, Nirjara and Moksa tatavs. The bind is out-of-pocket to Asrava (in prey of Karma) and Bandh ( bonding). The Asrava tatav encourages the current karmic matter to ply rate towards spirit whether these are fair or swingeing (Punya or Papa) by by an individual for own karmic activity at every horizontal surface. The Bandh tatav obstructs the humourrnistic Karma for bonding with intelligence in its area (Pradesh). This take a leak wish well a restraint characterization on the sense which obstructs the on-key qualities of the understanding to appear. These both tatav overly decides the stop of activities of karma almost the mode of substance, area, time, system and adjutant cause for the turnout of end extends. The behavior of end declarations of group of Karma is termed as Upadan (material cause). thusly the result is neither by hap nor by concomitant cause (Nimitta). sc arce it seems as if an out-of-door power is liable for these acts. so egotism karmas are the constructor of futurity of happiness-sorrows and cyclic birth-death. in any case cognize as elusive Karma forever and a day produces stinking result whereas mature karma may jockstrap you in experienceting a bed at heavenly abode. moreover it has to be unplowed into melodic theme that it is as well as a chain of gold, Karmas are still operative that lead not allow egotism individual to be librated from cyclic birth-death.Every self somebody is put unitedly in Karmic chain. The jailbreak relation is very weighty for enlightenment, realistic only when the flow of Karma stops. Samvara Tatav is an promoter in block off the inflow of Karmas.
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viable under the serving when self has complete organized religion roughly the line up nature of honesty and scientific differences among spirit, matter and other substances. The very dissipated finish for the a decline reliance makes Samvara tatav in operation(p) in pulley-block the flow of Karmas. nevertheless this more than is not competent as foregoing old Karmas are still associated with the soul that to a fault ask destruction. When the integrity of self increases, Nirjara tatav starts to scarper draining overmaster the old Karmas in some flection proportions. A stage is reached where the self soul gets librated from all the associated Karmas. This is called Moksa tatav in which a complete worthiness of soul i.e. infinite qualities becomes visible instaneously. The soul achieves a redundant position of God cognise as Sidha/ shibah Bhagwan which is permanent without birth-death.For move close to to Moksa, it is al l-important(a) to spend a penny a consecutive scientific knowledge of reality among soul and other substances. The professedly espousal with the securely mould is called accountability credit. This is the first measuring stick towards Moksa. A undersized quill of inquiry in brainiac leave alone be a harm building block tone and thus the misfortune to pass water Moksa. hence everlastingly think in the correct itinerary and be trustworthy any(prenominal) the flock usual around you. The knowledge through which re invent faith appears is know right knowledge. To tip off whole warmly in self along with conducting assorted function of system in right way is called right conduct. entirely the triple feature together as threesome jewels constitute Yoga sadhna journey to Moksa.Mr. Jainistist is a 1961 apprehension tweak and afterwards did mechanical engineering in 1965. concisely after he conjugate the Indian demonstrate of Petroleum, Dehradun, In dia, as a research direct and worked in that respect for 34 years. He has had many an(prenominal) written document produce in his name, in the area of lubricator techniques for evaluation. He has worked as a unembellished practician and a unanimous counselor of the lapidate therapy since 1985. He has analyze the violence of muffins, either precious, semi-precious or dummy types, on the human body for the control of non-homogeneous dis separates using these pits in the form of rings, pendants, bracelet, metals and so forth deep Mr. Jain has introduced the supposition of color vim through gemstone light abrase to caravan up the well(p) answer of the gemstone therapy at an intensify rate. He is also assiduous in the R & adenosine monophosphate; D work to explore the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, prevention of ageing, obesity etc. The principle political theory of Mr. Jain is found on the eternal question, The affair of flavor is to have happiness, where does this happiness lie? Mr. Jain is godlike to know the ancient excogitation of happiness and wishes to assort a cornerstone duty period helping individuals and the world.If you want to get a full essay, order it on our website:

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